19 marzo 2026

"Rule No. 23 When you see a Crime punished, you may be inwardly Pleased; but always shew Pity to the Suffering Offender."

 - copied by George Washington, Rules of Civility.

What a man to be capable of recognizing such a thing.

Thought One: M. Henry on the Triumphal Entry

"Those that have a true value and veneration for Christ will neither be ashamed nor afraid to own him before men in any instance whereby they may do him honour."


Thought Two:

" (2.) Perhaps they were those more devout Jews that came up to the feast some time before, to purify themselves, that were more inclined to religion than their neighbours, and these were they that were so forward to honour Christ. Note, The more regard men have to God and religion in general, the better disposed they will be to entertain Christ and his religion, which is not destructive but perfective of all previous discoveries and institutions."

Morals and religion get such a bad rap these days, but I don't see that in Scripture.

The moral or religious are people living closer to the design of humanity.

It won't save them.

But morality/ religion is, in themselves, good.

They are you disagreeing less with God about how humans work. They are you submitting to something outside of your fickle self. They are you being more, not less human.

If they stand in the way of receiving Christ, if they are what you place all your trust in, if they don't include the love for God and neighbor defined in Scripture, it's an idol. But it's a good thing distorted.

Thought Three:

"Unbelieving fears are enemies to spiritual joys; if they be cured, if they be conquered, joy will come of course; Christ comes to his people to silence their fears. If the case be so that we cannot reach to the exultations of joy, yet we should labour to get from under the oppressions of fear. Rejoice greatly; at least, fear not."

Thought Four: Brother on a roll today.

" It well becomes the disciples of Christ, when they are grown up to maturity in knowledge, frequently to reflect upon the follies and weaknesses of their first beginning, that free grace may have the glory of their proficiency, and they may have compassion on the ignorant. When I was a child, I spoke as a child."

11 marzo 2026

"cultural messages that can dehumanize ("excarnate")"

  From Dr. Leslie Thyburg's Catechism class @ Trinity Anglican Seminary:

"As Lent has begun, I’ve been thinking about different kinds of deserts. 

There are deserts we have chosen, and ones that we have not. There are deserts that seem devoid of life and sustenance, and ones that hold hidden wellsprings and remarkable beauty. There are deserts where we might feel completely alone, and ones where, to our surprise, help and company come to us in forms we did not expect.

Sometimes these are all the same desert, and we are the ones who become different as we travel deeper into it, able to perceive and know more clearly what the desert holds than we did when we first entered into it.

Always a desert changes us, if we allow it. And this is what Lent offers to us. This season provides a landscape that welcomes our own inner terrain: our fear, pain, and grief; our joy, solace, and hope; and the wild space within us where all of this lives together. Lent tells us that everything we carry in us—everything we carry in us—is met, held, and transformed in Love.

As we move into this season, this is a blessing for you."

"Where the Breath Begins

Dry
and dry
and dry
in each direction.

Dust dry.
Desert dry.
Bone dry.

And here
in your own heart:
dry,
the center of your chest
a bare valley
stretching out
every way you turn.

Did you think
this was where
you had come to die?

It’s true that
you may need
to do some crumbling,
yes.
That some things
you have protected
may want to be
laid bare,
yes.
That you will be asked
to let go
and let go,
yes.

But listen.
This is what
a desert is for.

If you have come here
desolate,
if you have come here
deflated,
then thank your lucky stars
the desert is where
you have landed—
here where it is hard
to hide,
here where it is unwise
to rely on your own devices,
here where you will
have to look
and look again
and look close
to find what refreshment waits
to reveal itself to you.

I tell you,
though it may be hard
to see it now,
this is where
your greatest blessing
will find you.

I tell you,
this is where
you will receive
your life again.

I tell you,
this is where
the breath begins.

—Jan Richardson"